Please use this identifier to cite or link to this item: http://hdl.handle.net/10267/3498
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dc.contributor.authorTalero, Maria L.-
dc.date.accessioned2009-02-26T17:29:57Z-
dc.date.available2009-02-26T17:29:57Z-
dc.date.issued2005-08-30-
dc.identifier.urihttp://hdl.handle.net/10267/3498-
dc.descriptionThis syllabus was submitted to the Rhodes College Office of Academic Affairs by the course instructor.en_US
dc.description.abstractThe discipline of study that we now call philosophy was largely originated in ancient Greece, primarily in the 5th and 4th Centuries B.C. As well as essentially inventing the discipline, the philosophers of this culture produced works of lasting philosophical import; indeed, many of their insights are as pertinent and as revolutionary today as they were 2500 years ago. The Greek philosophers were especially attuned to understanding the world of living nature, and to understand the place of human beings within this world. We will begin our study of Greek philosophy with a brief look at the fragmentary remains of the works of some early "pre-Socratic" philosophers, such as Anaximander, Heraclitus and Parmenides. We will then devote the bulk of the course to the study of the two towering figures of ancient philosophy, Plato and Aristotle. Plato's writings mostly take the form of dialogues: re-enactments of conversations between his teacher Socrates and other figures in ancient Athens. We will begin with his Apology of Socrates, the speech Socrates gave in his own defense when he was accused of impiety in 399 B.C., in order to investigate the distinct ethical and epistemological character of philosophical inquiry. We will then turn to the central and greatest work of Platonic philosophy, the Republic and investigate such themes as the nature of justice, the concept of the good, the nature of the human soul (psyche) and, indeed, the ultimate nature of reality itself. We will then turn to Aristotle, focusing on the question of what it means to be human. We will begin with Aristotle's Physics, to determine the character of a "natural" substance, and then turn to substantial studies of his works On the Soul and Nicomachean Ethics. We will begin by discerning the place of the human within the world of nature and then investigate the distinctive human functions of knowing and moral agency. We will conclude with a brief look at Stoicism, one of the major systems of Post-Aristotelian ancient philosophy.en_US
dc.languageEnglish(United States)-
dc.language.isoen_USen_US
dc.publisherMemphis, Tenn. : Rhodes Collegeen_US
dc.relation.ispartofseriesSyllabi CRNen_US
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dc.subjectPhilosophy, Department ofen_US
dc.subjectSyllabusen_US
dc.subjectCurriculumen_US
dc.subjectAcademic departmentsen_US
dc.subjectTexten_US
dc.subject2005 Fallen_US
dc.titlePHIL 201-01, Ancient Philosophy, Fall 2005en_US
dc.typeSyllabusen_US
Appears in Collections:Course Syllabi

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