Memphis World Memphis World Publishing Co. 1963-05-11 J. A. Beauchamp ORANGE AND GREEN ROYALTY — Reigning supreme over the Orange, and Green Day ceremonies at Florida A&M University recently were Queen Patricia James of New Smyrna Beach, and Michael L. Gilbert of Tampa. In a letter to HEW Administrator Anthony J. Celebreeze, the Michigan Congressman said the agency is a vital segment in the rope" by which Negroes "are being lynched." He deplored this situation, he asserted, because racial discrimination in the state "has such a serious effect upon the ability of Negroes to learn and earn." Mr. Diggs charged that, despite a recognition adopted by HEW in 1958 prohibiting discrimination in the vocaton educational field, "many programs which are offered to whites are not even available to Negroes." Turning to the Area Redevelopment Act, of 1962, he said HEW is supposed to work with other federal agencies to provide training for Negroes, but has ignored them. "The Irony of the situation," he pointed out, "is that new programs are basically designed to reduce 'hard - core' unemployment, or under employment, and the places where the core is hardest the program is faltering while waiting for 'state action." Calling attention to abuses under the National Defense student Loan Program, Mr. Diggs cited the case of Miss Helen Jean O'Neil, whose request for a loan under' the prograin at Jackson State College had been approved and then "withdrawn" because she failed the "good citizenship criterion." It seems, he said, that Miss O'Nell had been observed distributing notices of a meeting of the Jackson Non - Violent Movement, a student group actively protesting anti-Negro practices in Mississippi. Mr. Diggs said other abuses an found in the local administration of HEW's Bureau of Family Services, such as old Age Assistance, Aid to Dependent Children, Aid to the Permanently and Totally Disabled and Aid to the Blind. The legislator, in his "fifth report on the monstrous pattern of segregation and discrimination" in Mississippi, said colored teachers in the state also are victims of many inequities. He charged that the salary scale of colored teachers is much lower than their white counterparts, "despite litigation long ago which supposedly settled the question of unequal pay." "To the extent that it (segregation and discrimination) is permitted to exist," Mr. Diggs concluded, "you have failed in your Cabinet Responsibility." SAYS GROUP IGNORED In a letter to HEW Administrator Anthony J. Celebreeze, the Michigan Congressman said the agency is a vital segment in the rope" by which Negroes "are being lynched." He deplored this situation, he asserted, because racial discrimination in the state "has such a serious effect upon the ability of Negroes to learn and earn." Mr. Diggs charged that, despite a recognition adopted by HEW in 1958 prohibiting discrimination in the vocaton educational field, "many programs which are offered to whites are not even available to Negroes." Turning to the Area Redevelopment Act, of 1962, he said HEW is supposed to work with other federal agencies to provide training for Negroes, but has ignored them. "The Irony of the situation," he pointed out, "is that new programs are basically designed to reduce 'hard - core' unemployment, or under employment, and the places where the core is hardest the program is faltering while waiting for 'state action." Calling attention to abuses under the National Defense student Loan Program, Mr. Diggs cited the case of Miss Helen Jean O'Neil, whose request for a loan under' the prograin at Jackson State College had been approved and then "withdrawn" because she failed the "good citizenship criterion." It seems, he said, that Miss O'Nell had been observed distributing notices of a meeting of the Jackson Non - Violent Movement, a student group actively protesting anti-Negro practices in Mississippi. Mr. Diggs said other abuses an found in the local administration of HEW's Bureau of Family Services, such as old Age Assistance, Aid to Dependent Children, Aid to the Permanently and Totally Disabled and Aid to the Blind. The legislator, in his "fifth report on the monstrous pattern of segregation and discrimination" in Mississippi, said colored teachers in the state also are victims of many inequities. He charged that the salary scale of colored teachers is much lower than their white counterparts, "despite litigation long ago which supposedly settled the question of unequal pay." "To the extent that it (segregation and discrimination) is permitted to exist," Mr. Diggs concluded, "you have failed in your Cabinet Responsibility." Secretary Urges Passage Of Education Improvement Act Secretary of Labor W. Willard Wirts, in testimony prepared for delivery before the Senate Subcommittee on Education, said that "unless and until the educational system in this country is strengthened, two danger spots that have already shown up in our manpower situation are going to get worse." He cited them as the concentration of unemployment among unskilled workers, and the imminent shortage of personnel in a good many skilled, professional, semiprofessional, and technical occupations. In conjunction with his testimony in support of the National Education Improvement Act, Secretary Wirts released Manpower Bulletin No. 3, produced by the Labor Department's Office of Manpower, Automation, and Training— "Young Workers: Their Special Training Needs," which he characterized as a good indication of the magnitude of the problem. The Secretary pointed out in his testimony that many of our young people do not have the resources to obtain the kind of education demanded by automation and space age technology, and he noted that in 1961 approximately 12 million youngsters were in families whose total money income was less than $3,000. He warned that the more than 51/2 million new young workers who will not be going to college in the next three years (1963-65) "will present one of the most difficult and pressing manpower problems this Nation has ever faced." The problem is twofold: To seek ways and means of stimulating the economy to provide more jobs, and to prepare our young workers for the more highly skilled jobs required by our modern technological economy. This unprecedented number of non - college bound young persons seeking employment is expected to consist of nearly 3 1/2 million youths with a high school education and approximately 2 million school dropouts. Altogether these young jobseekers will account for 3 out of every 4 new labor force entrants during the 1963-65 period. NOW! You can be double-safe! Stop body odor... check perspiration trade and guaranteed by St. Joseph Aspirts NIX DEODORANT MONEY BACK GUARANTEE Your money back if you don't agree that Nix is the most effecttive deodorant you ever used. Nix gives you that extra margin of safety you need for around the clock protection trade and guaranteed by St. Joseph Aspirts NIX DEODORANT MONEY BACK GUARANTEE Your money back if you don't agree that Nix is the most effecttive deodorant you ever used. House Turns Down Move To Bar Funds To Biased Units A move to bar payment of federal funds to any school which segregates students on the basis of race, creed, color or national origin, was rejected April 30 by the House of Representatives. Rep. William Fitts Ryan (D.- N. Y.) proposed the ban by offering an amendment to the Departments of Labor and Health, Education and Welfare, and related agencies appropriations bill for 1964. The proposal was knocked out on a 79-25 non - record vote after only 10 minutes of debate. Mr. Ryan's amendment would have applied to both the school maintenance and school construction programs under provisions of legislation pertaining to impacted areas. He told the House that although 10 years have passed since the Supreme Court's historic decision against segregation in the public schools, the court's ruling "is still defied, still ignored, and a large segment of our population is still ocndemned to second - class citizenship." He pointed out that in 1962 the Federal Government spent over $297 million for school maintenance and construction under the impacted areas program. Of this total, 36 percent or some $106 million was allocated to southern and border states. "There is no doubt," Mr. Ryan said, "that the impacted areas program uses federal funds to support segregated school districts. It is inconsistent with the Constitution and the Supreme court to continue this practice as well as ironical that our Government, which sends troops to Mississippi, spends money for segregated school districts." On May 2, Mr. Ryan introduced a 5-point civil rights program to begin what he called "a legislative war on segregation." Under terms of the bill, the Attorney General and the U. S. Civil Rights Commission would be given authority to eliminate racial discrimination in the housing voting, employment and education fields. Jim Crow Schools Were Targets Of Ryan Amendment A move to bar payment of federal funds to any school which segregates students on the basis of race, creed, color or national origin, was rejected April 30 by the House of Representatives. Rep. William Fitts Ryan (D.- N. Y.) proposed the ban by offering an amendment to the Departments of Labor and Health, Education and Welfare, and related agencies appropriations bill for 1964. The proposal was knocked out on a 79-25 non - record vote after only 10 minutes of debate. Mr. Ryan's amendment would have applied to both the school maintenance and school construction programs under provisions of legislation pertaining to impacted areas. He told the House that although 10 years have passed since the Supreme Court's historic decision against segregation in the public schools, the court's ruling "is still defied, still ignored, and a large segment of our population is still ocndemned to second - class citizenship." He pointed out that in 1962 the Federal Government spent over $297 million for school maintenance and construction under the impacted areas program. Of this total, 36 percent or some $106 million was allocated to southern and border states. "There is no doubt," Mr. Ryan said, "that the impacted areas program uses federal funds to support segregated school districts. It is inconsistent with the Constitution and the Supreme court to continue this practice as well as ironical that our Government, which sends troops to Mississippi, spends money for segregated school districts." On May 2, Mr. Ryan introduced a 5-point civil rights program to begin what he called "a legislative war on segregation." Under terms of the bill, the Attorney General and the U. S. Civil Rights Commission would be given authority to eliminate racial discrimination in the housing voting, employment and education fields. RULING DENIED A move to bar payment of federal funds to any school which segregates students on the basis of race, creed, color or national origin, was rejected April 30 by the House of Representatives. Rep. William Fitts Ryan (D.- N. Y.) proposed the ban by offering an amendment to the Departments of Labor and Health, Education and Welfare, and related agencies appropriations bill for 1964. The proposal was knocked out on a 79-25 non - record vote after only 10 minutes of debate. Mr. Ryan's amendment would have applied to both the school maintenance and school construction programs under provisions of legislation pertaining to impacted areas. He told the House that although 10 years have passed since the Supreme Court's historic decision against segregation in the public schools, the court's ruling "is still defied, still ignored, and a large segment of our population is still ocndemned to second - class citizenship." He pointed out that in 1962 the Federal Government spent over $297 million for school maintenance and construction under the impacted areas program. Of this total, 36 percent or some $106 million was allocated to southern and border states. "There is no doubt," Mr. Ryan said, "that the impacted areas program uses federal funds to support segregated school districts. It is inconsistent with the Constitution and the Supreme court to continue this practice as well as ironical that our Government, which sends troops to Mississippi, spends money for segregated school districts." On May 2, Mr. Ryan introduced a 5-point civil rights program to begin what he called "a legislative war on segregation." Under terms of the bill, the Attorney General and the U. S. Civil Rights Commission would be given authority to eliminate racial discrimination in the housing voting, employment and education fields. Scholarships To Memoralize Mrs. Roosevelt Creation of the Eleanor Roosevelt Memorial Scholarship Fund and launching of a new organization, the CORE Scholarship, Education and Defense Fund were simultaneously announced Monday. The new organization will carry on an independent program in the field of race relations. It will emphasize educational projects and assistance to individuals in the form of scholarships and legal defense aid. The Scholarship Fund will memoralize Mrs. Roosevelt, who chaired the committee that formed CORE SEDF and had agreed to serve as first permanent chairman shortly before she fell ill last summer. According to Katrina McCormick Barnes, Chairman of the Scholarship Committee, 'the Board of Directors of CORE SEDF felt that the highest tribute they would pay to Mrs. Roosevelt would be to use her name in furthering the work the began in her lifetime, part of the "unfinished business" she left behind for all of us. Two student leaders of the sitin movement already have received grants from the Fund, One is Patricia Stephens Due of Tallahassee, Fla., who has served three prison terms for her civil rights activities. The other is Samuel Boldeo who was expelled from Kentucky State College for taking part in sit-in demonstrations amid is now finishing his studies at Boston University. According to the terms of the Scholarship Fund, students of any race from all parts of the country are eligible. Don't Let PRLGNANCY Leave its Mark Keep your tight, dry skin smooth and soft with . Neglect of body skin tissues during pregnancy may show up for the rest of your life. This famous skin conditioner is especially compounded to relieve the discomfort of that stretched feeling in your skin. You'll find a massage can be soothing for that numbing in logs and back, too. Take cars of your body skin with . You will never regret it. A Product of S.S.S. COMPANY. FAMU'S PRESIDENT GREETS THE GOVERNOR — Dr. George W. Gore, Jr. (left), president of Florida A&M University, greets The Honorable Governor Farris Bryant of Florida during the Florida A&M commencement exercises recently. The governor brought greetings to the nearly 5,000 persons attending services on behalf of the State of Florida. Sunday School Lesson MEMORY SELECTION: "(He) appointed a law in Israel, which he commanded our fathers to teach to their children." — (Psalms 78:5). LESSON TEXT: Psalms 78: 1-8; 128. Psalms 78 is a teaching psalm. Verses 1-4 call God's people to listen to the "glorious deeds of the Lord" done in the days of the fathers. Verses 5-8 enjoin the present fathers to teach their children the wonders God has wrought so that they will always be faithful to God. Psalms 128 is a "wisdom" psalm. Its purpose is not to teach history, but to give principles and practices which, if followed, will yield high dividends of happiness. The family that fears God and walks in his ways will be blessed with fruitful work, happiness, many children, the prosperity of Jerusalem, and peace. These psalms carry a message of grave importance for families, and it is the purpose of today's lesson to bring this home to the family, thereby strengthening Christian family life. Every period of history presents difficulties and problems uniquely its own. In the early days of the Bible, the history of the Hebrew people was filled with tragedy. The people were driven from their homeland, and in the lands to which they fled, there was often nothing but persecution. Yet their religion was not destroyed because it had been preserved in the family circle. The Hebrews learned early in their history that proper instruction in the family circle was the surest guarantee of the preservation of religious knowledge. Today the pattern still continues within that religion. In our day and time, we are faced with a completely different set of difficulties and problems. We are a more fluid community, of necessity, sometimes separated by the need of a father to travel for extended periods of time in order to make a living for his family; the young male today automatically faces a period of years in the service of his country. This may carry him to other countries, to other states — but the end result is always the same; he is physically apart from the family in which he has grown to manhood and in which, all things being equal he has received his spiritual instruction. And even though travel is commonplace in modern society; we often fall to prepare members of our families for facing the special temptations which confront the traveler. How fortunate is that young man whose parents have taught him that wherever he may be, he can find fellowship with God through prayer. He can always have the strength which comes from Scripture because he has been given his own copy of the Bible and he has been taught how to use it. In addition, he has been taught the importance of finding a 'spiritual home in a church he can attend regularly. The mounting costs of modern living particularly when there are high college fees to be paid, sometimes demand that some mothers also accept employment and be away from home much Of the time. Paper routes and, after school employment occupy the early morning and evening hours of our children. "When can we get together"? is the cry of many families today. The individual who lives in this kind of family situation is in as much danger of being released from traditional family controls and practices as is that person who has moved to a far city. In fact, his danger is greater, because it is assumed that since he lives in the same household he faces no particular problems. He can be a most lonely person, and lonely people face severe temptation. We need to build the kind of family fellowship which is strong and supportive even though its members may see little of each other for long periods of time. In Japan, even while the young child is still strapped to its mother's back, the habits of courtesy are taught. Whenever the mother is in a situation where courtesy would demand that the child should bow, the mother pushes the youngster's head down. Bit by bit, the child learns the amenities of Japanese culture. There are religious habits which must be just as carefully built. One learns to drive an automobile by driving, not simply by reading a book, even though the book may give good instructions. It is important to learn from printed instructions or from another driver, how to get the engine started, how to get the car in motion, how to speed up, slow down, and stop; but it is another thing to do these things in moving traffic. Only practice will give us confidence. This is also true in religion. It is in the home that we learn to pray and to read the Scriptures. It is in the home that we have the opportunity of developing the habit of church attendance. All of these things can be learned in other situations, but even the finest substitute is a studied attempt to imitate the ideal environment, the Christian home. God's laws apply to family living as much as to any other realm of life. The family whose members demonstrate the love and concern of the gospel will discover new meanings to family existence. GOD'S LAWS FOR FAMILY LIVING MEMORY SELECTION: "(He) appointed a law in Israel, which he commanded our fathers to teach to their children." — (Psalms 78:5). LESSON TEXT: Psalms 78: 1-8; 128. Psalms 78 is a teaching psalm. Verses 1-4 call God's people to listen to the "glorious deeds of the Lord" done in the days of the fathers. Verses 5-8 enjoin the present fathers to teach their children the wonders God has wrought so that they will always be faithful to God. Psalms 128 is a "wisdom" psalm. Its purpose is not to teach history, but to give principles and practices which, if followed, will yield high dividends of happiness. The family that fears God and walks in his ways will be blessed with fruitful work, happiness, many children, the prosperity of Jerusalem, and peace. These psalms carry a message of grave importance for families, and it is the purpose of today's lesson to bring this home to the family, thereby strengthening Christian family life. Every period of history presents difficulties and problems uniquely its own. In the early days of the Bible, the history of the Hebrew people was filled with tragedy. The people were driven from their homeland, and in the lands to which they fled, there was often nothing but persecution. Yet their religion was not destroyed because it had been preserved in the family circle. The Hebrews learned early in their history that proper instruction in the family circle was the surest guarantee of the preservation of religious knowledge. Today the pattern still continues within that religion. In our day and time, we are faced with a completely different set of difficulties and problems. We are a more fluid community, of necessity, sometimes separated by the need of a father to travel for extended periods of time in order to make a living for his family; the young male today automatically faces a period of years in the service of his country. This may carry him to other countries, to other states — but the end result is always the same; he is physically apart from the family in which he has grown to manhood and in which, all things being equal he has received his spiritual instruction. And even though travel is commonplace in modern society; we often fall to prepare members of our families for facing the special temptations which confront the traveler. How fortunate is that young man whose parents have taught him that wherever he may be, he can find fellowship with God through prayer. He can always have the strength which comes from Scripture because he has been given his own copy of the Bible and he has been taught how to use it. In addition, he has been taught the importance of finding a 'spiritual home in a church he can attend regularly. The mounting costs of modern living particularly when there are high college fees to be paid, sometimes demand that some mothers also accept employment and be away from home much Of the time. Paper routes and, after school employment occupy the early morning and evening hours of our children. "When can we get together"? is the cry of many families today. The individual who lives in this kind of family situation is in as much danger of being released from traditional family controls and practices as is that person who has moved to a far city. In fact, his danger is greater, because it is assumed that since he lives in the same household he faces no particular problems. He can be a most lonely person, and lonely people face severe temptation. We need to build the kind of family fellowship which is strong and supportive even though its members may see little of each other for long periods of time. In Japan, even while the young child is still strapped to its mother's back, the habits of courtesy are taught. Whenever the mother is in a situation where courtesy would demand that the child should bow, the mother pushes the youngster's head down. Bit by bit, the child learns the amenities of Japanese culture. There are religious habits which must be just as carefully built. One learns to drive an automobile by driving, not simply by reading a book, even though the book may give good instructions. It is important to learn from printed instructions or from another driver, how to get the engine started, how to get the car in motion, how to speed up, slow down, and stop; but it is another thing to do these things in moving traffic. Only practice will give us confidence. This is also true in religion. It is in the home that we learn to pray and to read the Scriptures. It is in the home that we have the opportunity of developing the habit of church attendance. All of these things can be learned in other situations, but even the finest substitute is a studied attempt to imitate the ideal environment, the Christian home. God's laws apply to family living as much as to any other realm of life. The family whose members demonstrate the love and concern of the gospel will discover new meanings to family existence. FLUID COMMUNITY MEMORY SELECTION: "(He) appointed a law in Israel, which he commanded our fathers to teach to their children." — (Psalms 78:5). LESSON TEXT: Psalms 78: 1-8; 128. Psalms 78 is a teaching psalm. Verses 1-4 call God's people to listen to the "glorious deeds of the Lord" done in the days of the fathers. Verses 5-8 enjoin the present fathers to teach their children the wonders God has wrought so that they will always be faithful to God. Psalms 128 is a "wisdom" psalm. Its purpose is not to teach history, but to give principles and practices which, if followed, will yield high dividends of happiness. The family that fears God and walks in his ways will be blessed with fruitful work, happiness, many children, the prosperity of Jerusalem, and peace. These psalms carry a message of grave importance for families, and it is the purpose of today's lesson to bring this home to the family, thereby strengthening Christian family life. Every period of history presents difficulties and problems uniquely its own. In the early days of the Bible, the history of the Hebrew people was filled with tragedy. The people were driven from their homeland, and in the lands to which they fled, there was often nothing but persecution. Yet their religion was not destroyed because it had been preserved in the family circle. The Hebrews learned early in their history that proper instruction in the family circle was the surest guarantee of the preservation of religious knowledge. Today the pattern still continues within that religion. In our day and time, we are faced with a completely different set of difficulties and problems. We are a more fluid community, of necessity, sometimes separated by the need of a father to travel for extended periods of time in order to make a living for his family; the young male today automatically faces a period of years in the service of his country. This may carry him to other countries, to other states — but the end result is always the same; he is physically apart from the family in which he has grown to manhood and in which, all things being equal he has received his spiritual instruction. And even though travel is commonplace in modern society; we often fall to prepare members of our families for facing the special temptations which confront the traveler. How fortunate is that young man whose parents have taught him that wherever he may be, he can find fellowship with God through prayer. He can always have the strength which comes from Scripture because he has been given his own copy of the Bible and he has been taught how to use it. In addition, he has been taught the importance of finding a 'spiritual home in a church he can attend regularly. The mounting costs of modern living particularly when there are high college fees to be paid, sometimes demand that some mothers also accept employment and be away from home much Of the time. Paper routes and, after school employment occupy the early morning and evening hours of our children. "When can we get together"? is the cry of many families today. The individual who lives in this kind of family situation is in as much danger of being released from traditional family controls and practices as is that person who has moved to a far city. In fact, his danger is greater, because it is assumed that since he lives in the same household he faces no particular problems. He can be a most lonely person, and lonely people face severe temptation. We need to build the kind of family fellowship which is strong and supportive even though its members may see little of each other for long periods of time. In Japan, even while the young child is still strapped to its mother's back, the habits of courtesy are taught. Whenever the mother is in a situation where courtesy would demand that the child should bow, the mother pushes the youngster's head down. Bit by bit, the child learns the amenities of Japanese culture. There are religious habits which must be just as carefully built. One learns to drive an automobile by driving, not simply by reading a book, even though the book may give good instructions. It is important to learn from printed instructions or from another driver, how to get the engine started, how to get the car in motion, how to speed up, slow down, and stop; but it is another thing to do these things in moving traffic. Only practice will give us confidence. This is also true in religion. It is in the home that we learn to pray and to read the Scriptures. It is in the home that we have the opportunity of developing the habit of church attendance. All of these things can be learned in other situations, but even the finest substitute is a studied attempt to imitate the ideal environment, the Christian home. God's laws apply to family living as much as to any other realm of life. The family whose members demonstrate the love and concern of the gospel will discover new meanings to family existence. HABITS OF COURTESY MEMORY SELECTION: "(He) appointed a law in Israel, which he commanded our fathers to teach to their children." — (Psalms 78:5). LESSON TEXT: Psalms 78: 1-8; 128. Psalms 78 is a teaching psalm. Verses 1-4 call God's people to listen to the "glorious deeds of the Lord" done in the days of the fathers. Verses 5-8 enjoin the present fathers to teach their children the wonders God has wrought so that they will always be faithful to God. Psalms 128 is a "wisdom" psalm. Its purpose is not to teach history, but to give principles and practices which, if followed, will yield high dividends of happiness. The family that fears God and walks in his ways will be blessed with fruitful work, happiness, many children, the prosperity of Jerusalem, and peace. These psalms carry a message of grave importance for families, and it is the purpose of today's lesson to bring this home to the family, thereby strengthening Christian family life. Every period of history presents difficulties and problems uniquely its own. In the early days of the Bible, the history of the Hebrew people was filled with tragedy. The people were driven from their homeland, and in the lands to which they fled, there was often nothing but persecution. Yet their religion was not destroyed because it had been preserved in the family circle. The Hebrews learned early in their history that proper instruction in the family circle was the surest guarantee of the preservation of religious knowledge. Today the pattern still continues within that religion. In our day and time, we are faced with a completely different set of difficulties and problems. We are a more fluid community, of necessity, sometimes separated by the need of a father to travel for extended periods of time in order to make a living for his family; the young male today automatically faces a period of years in the service of his country. This may carry him to other countries, to other states — but the end result is always the same; he is physically apart from the family in which he has grown to manhood and in which, all things being equal he has received his spiritual instruction. And even though travel is commonplace in modern society; we often fall to prepare members of our families for facing the special temptations which confront the traveler. How fortunate is that young man whose parents have taught him that wherever he may be, he can find fellowship with God through prayer. He can always have the strength which comes from Scripture because he has been given his own copy of the Bible and he has been taught how to use it. In addition, he has been taught the importance of finding a 'spiritual home in a church he can attend regularly. The mounting costs of modern living particularly when there are high college fees to be paid, sometimes demand that some mothers also accept employment and be away from home much Of the time. Paper routes and, after school employment occupy the early morning and evening hours of our children. "When can we get together"? is the cry of many families today. The individual who lives in this kind of family situation is in as much danger of being released from traditional family controls and practices as is that person who has moved to a far city. In fact, his danger is greater, because it is assumed that since he lives in the same household he faces no particular problems. He can be a most lonely person, and lonely people face severe temptation. We need to build the kind of family fellowship which is strong and supportive even though its members may see little of each other for long periods of time. In Japan, even while the young child is still strapped to its mother's back, the habits of courtesy are taught. Whenever the mother is in a situation where courtesy would demand that the child should bow, the mother pushes the youngster's head down. Bit by bit, the child learns the amenities of Japanese culture. There are religious habits which must be just as carefully built. One learns to drive an automobile by driving, not simply by reading a book, even though the book may give good instructions. It is important to learn from printed instructions or from another driver, how to get the engine started, how to get the car in motion, how to speed up, slow down, and stop; but it is another thing to do these things in moving traffic. Only practice will give us confidence. This is also true in religion. It is in the home that we learn to pray and to read the Scriptures. It is in the home that we have the opportunity of developing the habit of church attendance. All of these things can be learned in other situations, but even the finest substitute is a studied attempt to imitate the ideal environment, the Christian home. God's laws apply to family living as much as to any other realm of life. The family whose members demonstrate the love and concern of the gospel will discover new meanings to family existence. POSNERS BERGAMOT WATER REPELLENT CONDITIONER of HEADS Recommended by Beauticians everywhere Heroes Of Emancipation "The John the Baptist" of the anti-slavery crusade, as David Walker came to be known, was born free in Wilmington, N. C. in 1785. To Walker this slaveholding community was oppressive and degrading. He said, "If I remain in this bloody land, I will not live long ... As true as God reigns, I will be avenged for the sorrows which my people have suffered. This is not the place for me — no, I must leave this part of the country ... Go; I must." He traveled extensively in the South during his youth and finally worked his way to Boston where he became the proprietor of a second-hand clothing store. It was during this time that Walker first learned to read. He read widely in the literature of human slavery, steeping himself in the history of resistance to oppression. In 1828 he made his first public appeal against slavery. A year later, he published Walker's Appeal. This pamphlet, which marked the transition from the earlier period to the militant antislavery movement, exploded, with shattering force. Into his slim volume Walker poured the accumulated bitterness and disgust of his people. He scornfully dismissed the slaveholding Christians of "this Republican land of Liberty!!!.. and urged slaves to "cut their tormentors' throats from ear to ear ... Kill, or be killed," he wrote. Walker's Appeal struck fear into the hearts of the slaveholders. Benjamin Lundy condemned it as injuring the anti-slavery cause," even Garrison said it was injudicious. Walker's mind was neither trained nor disciplined. According to historians, this is what made his Appeal one of the greatest pieces of anti-slavery literature. It was, in historian Dwight Dumond's words, "A primitive cry of anguish from a race oppressed which would have come from a million throats could they have been articulate and have been heard." This became the most widely discussed book yet written by a Negro. Two increasingly radical editions followed Walker's first Appeal. He wrote "we colored people of these United States are the most degraded, and abject set of beings that ever lived since the world began." He stated that this was the result of slavery and not of racial inferiority as Thomas Jefferson had said in his Notes on Virginia. "The whites," said Walker, in the third edition of his pamphlet, "want slaves, and want us for their slaves, but some of them will curse the day they ever saw us, ... as true as the sun ever shone in its meridian splendor, my color will root some of them out of the very face of the earth ..They will have enough of the blacks, yet, as true as God sits on His throne in heaven." After the publication of his Appeal, Walker was not permitted to live in peace. The governor of Georgia requested Mayor Harrison Gray Otis of Boston to suppress the booklet. Otis, a strong advocate of a free press, refused to do so. A group of men in Georgia then offered $1,000 for Walker's head and $10,000 for him alive. In 1830, three months after the publication of the third version of the Appeal, Walker died mysteriously in Boston, Rumors that he had been poisoned were persistent enough to make a martyr of him. After Emancipation, his stature as a hero increased and thirty-six years after his death his son was elected to the Massachusetts Legislature. Walker's Appeal was again published in 1848 by Henry Highland Garnet together with Garnet's own appeal for every slave to cease work and walk away. Historians now attach great importance to his contribution, espedaily because of its timing. Walked left a legacy of raging hatred for slavery, for the degradation, wre chedness and ignorance of his people. It was onto this stage that Nat Turner strode. Skinned Shin? —or painful Scraped knee, chipped elbow, dry scalp? Then reach for hospital-equality , the first-aid petroleum jelly. Filtered 5 times for extra purity, whiteness. Saves 40% under next leading brand's 25¢ jar, same size! Big 2 oz. jar of only 15¢. Giant 41/2 oz. jar of gives you over two times more for only 25¢. Get more, save more with "" Petroleum Jelly. 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